Kidneys for transplantation are scarce, and many countries give priority to children in allocating them. This paper explains and criticizes the paediatric priority. We set out the relevant ethical principles of allocation, such as utility and severity, and the relevant facts to do with such matters as sensitization and child development. We argue that the facts and principles do not support and sometimes conflict with the priority given to children. We next consider various views on how age or the status (...) of children should affect allocation. Again, these views do not support priority to children in its current form. Since distinctions based on age ought to be positively justified, the failure of all these attempts at justification implies that the priority to children is ethically mistaken. Finally, the paper points to evidence that the paediatric priority reduces the overall supply of kidneys, at least in the United States. Paediatric priority is a real-world policy that seems discriminatory, in some places probably reduces the supply of organs, has no robust official defence, and is unsupported by mainstream ethical principles. Consequently, it should be ended. (shrink)

Background: We were finding volunteers for functional magnetic resonance imaging studies with abnormalities requiring referral surprisingly frequently. The bioethics surrounding the incidental findings are not straightforward and every imaging institution will encounter this situation in their normal volunteers. Yet the implications for the individuals involved may be profound. Should all participants have review of their imaging by an expert and who should be informed? Methods: The normal volunteers that were imaged with magnetic resonance (MR) which were reviewed by a consultant (...) neuroradiologist. All participants completed a volunteer consent form in addition to a standard departmental MR safety screening form. The volunteer screening form requires the general practitioner details to be completed and asks the participant to consider closely the possibility and implications of finding an unexpected but potentially serious abnormality before signing. Results: 525 different individuals were scanned as normal volunteers, the mean age was 35-years and 330 were males. Of these 525, 46 had definite significant abnormalities (8.8%), mean age 50-years. Conclusion: We have found a high rate of incidental abnormalities amongst individuals participating in imaging studies at our institution. It is our current practice to inform the research study participant of the findings, counsel them and inform their primary care physician. We think that it is advisable for researchers utilising MR imaging of the brain to have access to trained neuroradiologists, a protocol in place to deal with this problem and take consent in a way that allows the participant to realise the possibility of an abnormal finding. (shrink)

The neural basis of progress monitoring has received relatively little attention compared to other sub-processes that are involved in goal directed behavior such as motor control and response inhibition. Studies of error-monitoring have identified the dorsal anterior cingulate cortex (dACC) as a structure that is sensitive to conflict detection, and triggers corrective action. However, monitoring goal progress involves monitoring correct as well as erroneous events over a period of time. In the present research, 20 healthy participants underwent fMRI while playing (...) a game that involved monitoring progress towards either a numerical or a visuo-spatial target. The findings confirmed the role of the dACC in detecting situations in which the current state may conflict with the desired state, but also revealed activations in the frontal and parietal regions, pointing to the involvement of processes such as attention and working memory in monitoring progress over time. In addition, activation of the cuneus was associated with monitoring progress towards a specific target presented in the visual modality. This is the first time that activation in this region has been linked to higher-order processing of goal-relevant information, rather than low-level anticipation of visual stimuli. Taken together, these findings identify the neural substrates involved in monitoring progress over time, and how these extend beyond activations observed in conflict and error monitoring. (shrink)

al-mujallad al-awwal. al-Qayim al-īmānīyah wa-al-qiyam al-ijtimāʻīyah -- al-mujallad al-thānī. al-Qiyam al-akhlāqīyah -- al-mujallad al-thālith. -- al-Qiyam al-siyāsīyah wa-al-idārīyah wa-al-qiyam al-iqtiṣādīyah -- al-mujallad al-rābiʻ. al-Qiyam al-ʻilmīyah wa-al-qiyam al-ṣiḥḥīyah wa-al-bīʼah wa-al-qiyam al-wajdānīyah wa-al-jamālīyah.

Islamic ethics in the light of Koranic teachings.

Originally published in 1986, this was a study of the British ethical societies in the nineteenth and early twentieth centuries. These societies emerged out of the vortex of distinctive social, philosophical, and religious ideas in the middle of the nineteenth century with the specific educative aim of providing society with non-religious moral instruction. They became havens of discussion, rallying-points for progressive campaigns, and places of secular worship for those estranged by Church and dissent. This network of humanistic clubs was established (...) by an American, Stanton Coit, who had already set up a Society for Ethical Culture in New York. By 1906, the ethical movement in Britain comprised forty-six societies, though its influence began to wane after World War I. Dr Mackillop's comprehensive account considers the significant events and personalities in the history of the ethical movement. (shrink)

The paper examines representative cases of ``dishonest'''' voting. In all but one case the claim that ``strategic voting'''' is ``dishonest'''' is refuted. In all cases the effects of ``misrepresentation'''' need never harm any majority. Indeed majorities may benefit from ``strategy'''' (in non-cycle cases too). In fact democracy demands ``strategy''''. Although the universal value of the choice set is disputed even in the one recalcitrant case, the result is, after all, an element in the ``honest'''' choice set.

The complexity of this question derives from the fact that both the mechanism of action and the mechanism of utilization of social laws operate through the practical life and activity of human beings. Human beings are the vehicles of the objective-subjective relationships formed in the process of production, distribution, exchange, and consumption of material and cultural goods, and because of this fact are a part of the systems and mechanisms of action and the mechanism of utilization of social laws. This (...) creates the impression that the objective-subjective activity of people is indivisible and, accordingly, that there is but one mechanism of manifestation of these laws; this, of course, compounds the difficulty of knowing and taking into account objective conditions and subjective factors in the process of scientific leadership and administration of society as a whole. What, then, is the relationship between the mechanism of action and the mechanism of utilization of social laws at the object-subject level? (shrink)

God (Islam). ; Pantheism. ; Islamic philosophy.

Memoirs of Saʻīd Pīshdād, 1955 or 1956-; school administrators professional ethics, Iran.

Commentary on Nūr al-Tahz̲īb, textbook taught in Maddrassa (religious schools) in Pakistan by religious scholar from Peshawar, Pakistan.